Ayurvedic Body Types: Determining The Real ‘YOU’

Posted on March 6, 2026 by AyurvedicOils

Ayurveda is an interesting science of life guiding us to learn more about ourselves. It throws light into our unique system and aids us in exploring who we are, what suits us the best and how to live a holistic and comprehensive life?

Ayurveda trusts that the entire Universe inclusive of the human body is made up of 5 predominant elements known as Devanagari, popularly known as ‘Panch Booth’, where Panch indicates 5 and Booth stands for the chief elements of the universe namely:

Water called as Jala
Earth called as Prthvi
Air known as Vayu
Sky called as Akasa
Fire known as Agni

According to Ayurveda the human body constitutes of 7 primary elements known as ‘Saptadhatu’ and they are:

Rasa dhatu defines Plasma or Chyle
Rakta dhatu indicates Blood
Mamsa dhatu means Flesh
Medha dhatu stands for Fat
Asthi dhatu means Bone
Majja dhatu stands for Marrow
Sukra dhatu denotes female reproductive tissue or semen

Based upon these elements and its constituents, human body is classified and expressed as the equilibrium of 3 fundamental energies (Dosha) also known as humors or principles of mind and body. Ayurveda uses the 5 primary elements of the Universe to define human body types as a combination of these five elements namely air, water, fire, ether and earth in different proportions within the humors. The Ayurvedic science says that every individual is made up of a unique combination of 3 body and mind principles, creating our explicit physical and mental personality. The 3 major Doshas are:

Vata Dosha: Vata Dosha is a representative of wind and is a combination of air and space (ether) where air dominates. It can be called as the controlling authority of the power vested with our body and it directs the other two doshas. This humor regulates the circulation, function of the nervous system, and the movements of our body along with emotional and bodily development.

Predominant characteristics: When an individual has a chief composition of Vata, he/she will look lean, act faster and stay flexible while being creative, conversational, visionary, artistic and fervent with full of energy. Imbalance of this energy can cause loss of memory, restlessness, anxiety, insomnia, fear, dry skin, bloating and few other digestive disorders like indigestion, intestinal gas and constipation.

Pitta Dosha: Pitta Dosha is a blend of fire and water and it signifies bile. With fire being the superior element, Pitta is responsible for all kinds of corporeal actions concerning heat like digestion, creation of energy with the help of hormones and takes care of metabolism, body temperature and absorption.

Predominant characteristics: A proper balance of Pitta upholds intelligence, confidence, competitiveness, glowing complexion and leadership capabilities with a sizzling temper. Pitta disparity can cause jealously, anger, annoyance, disgust and other bodily problems like ulcer, high blood pressure, skin irritation, heartburn and soreness.

Kapha Dosha: With water as the overriding element, Kapha or phlegm is an arrangement of water and earth responsible for connecting bones, tissues, muscles and tendons. It is wholly in charge for the structure of the body by supplying fluid strength to all parts of the body while maintaining consistency, stability, solidity, skin health and proper lubrication of joints.

Predominant characteristics: Kapha balance aids in exhibiting tranquil, trustworthy, lovable and compassionate personalities, generally with hefty body structure. The unevenness of this type will lead to obesity, congestion, lethargic attitude and slow digestion.

Ayurvedic discipline states that the human body is said to be healthy when it strikes a balance between these 3 energy elements and when there is discrepancy, the body tends to become unwholesome and turns detrimental.

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Ayurveda and Aromatherapy: The Untold Anecdote

Posted on March 5, 2026 by AyurvedicOils

Most of us might have perceived Ayurveda and Aromatherapy as two different parts of the Complementary and Alternative medicine but I take great privilege in revealing the fact that Aromatherapy is an innate or in-built part of Ayurveda, the 5000 years old ancient healing methodology. Ayurveda is proudly celebrated as the Mother of all healing sciences as it has given birth to numerous traditional healing methodologies like Unani, Homeopathy, Naturopathy, Acupuncture, Herbalism, Siddha, Traditional Chinese Medicine, Traditional European Medicine and much more.

Aromatherapy is not a separate branch of Ayurveda but it is a vital part or an incredible way of treating illness in Ayurveda through the use of ‘aromatics’ and later given a separate name by Rene Maurice Gattefosse, known as the father of aromatherapy. It’s high time to put an end to this endless myth whether Ayurveda and Aromatherapy are the two poles apart? Let’s analyze.

Holistic approach: Ayurveda is a holistic healing approach that considers an individual as an entity and as a ‘Whole person’. This ancient science considers the physical, mental, emotional, environmental and sociological reasons contributing to a particular illness of an individual. While prescribing medications, Ayurveda does not stop with giving herbs or oils as remedies for a disease instead it suggests regular practice of yoga, meditation, taking an Ayurvedic diet, an Ayurvedic routine and certain other lifestyle changes according to an individual’s body type (doshas) and the unique constitution known as Prakriti. On the other hand, Aromatherapy is also a holistic method that considers the connection between mind, body and spirit.

Use of aromatics: Ayurveda makes use of aromatics to prevent and treat various health conditions. This is because it believes that the strengthening of the five human senses promotes healthy living. Inhalation of the aroma of plants and the essential oils extracted from those plants is trusted to enhance the sense of smell and directly contributes to mental health and treats hormonal imbalances.

This is the basic reason behind the use of incense sticks and other aromatic herbs and oils like sandalwood and tulasi in religious rituals and prayers for instilling the spiritual feeling. When it comes to Aromatherapy, this attribute of using aromatics needs no explanation as Aromatherapy makes use of Ayurvedic essential oils and trusts that the aromatic compounds and therapeutic properties present in these oils helps in healing illnesses invariably.

Abhyanga or the Ayurvedic massage therapy: Ayurvedic massage therapy involves the use of remedial oils like sesame oil, coconut oil, almond oil, olive oil and few other vegetable oils along with effective essential oils. It is a vital part of Panchakarma or the detoxification therapy, where the toxic substances of the body are removed and it inhibits the growth of harmful bodies through systematic massage.

Marguerite Maury, pioneer of Aromatherapy and the celebrated French Aromatherapist, in the traditional British Aromatherapy has talked on the benefits of using essential oils on dermal application through effective massage techniques, where the concept of massaging itself is indigenous to Ayurveda.

Ayurvedic essential oils: Ayurveda is the oldest of the existing medicinal practices in the world and has a recorded use of herbal plants for more than 5000 years ago. Essential oils are nothing but the highly concentrated liquids extracted from plants and are often known as the essence of the herbal plants. Aromatherapy makes use of these essential oils to reiterate the fact that we are a part of nature and it is safe and secure to treat our illnesses in a natural manner. Dr. Light Miller in her famous book ‘Ayurveda and Aromatherapy: The Earth Essential Guide to Ancient Wisdom’ talks about the importance of doshas and the perfect essential oils for each dosha.

For Vata Dosha: Lemon, Eucalyptus, Cinnamon, Basil, Ginger, Angelica, Cajeput, Anise and Rosewood.

For Pitta Dosha: Sandalwood, Lime, Peppermint, Chamomile, Yarrow and Coriander.

For Kapha Dosha: Eucalyptus, Rosemary, Niaouli, Sage, Basil, Savory, Clove and Hyssop.

Vata, Pitta and Kapha is not Greek or Latin in the world of Aromatherapy but it just indicates the predominance existing in an individual’s constitution and these essential oils are said to treat the dosha imbalances with their healing properties.

Limbic System: According to Ayurveda, the sense of smell is connected with the limbic system. This helps in recollecting the memories of a place or a person associated with an aroma. Limbic system is a vital part of the brain that stimulates the function of the nervous system, determines the body temperature and blood sugar level, enables the process of respiration, and controls sexual feelings, sleep and awake responses and much more.

The underlying principle behind limbic system and Ayurveda is that the inhalation of aromatic essential oils with healing properties fosters the essential oil molecule to pass through the nasal passage and reaches the limbic system ultimately as nerve impulses following which, the hypothalamus passes the message to other parts of the body to rejoice, relax, control hunger, hormonal imbalances, thirst and many other feelings. Even Aromatherapy indicates the same mechanism of aroma through the limbic system in healing illnesses.

Hope this information is more than enough to prove that the concept of Aromatherapy has been a part and parcel of Ayurvedic healing methodology since ages till it was given birth under a new name ‘Aromatherapy’ by its father Rene Maurice Gattefosse. Nothing to wrestle or protest but I end this post with the pride of finding something unique and exceptional in all the healing sciences that is nothing but ‘Human beings are special naturally’.

Thought for the day:

‘Healing,’ Papa would tell me, ‘is not a science, but the intuitive art of wooing nature.’
-W. H. Auden

Suggested Reading:

Ayurveda & Aromatherapy: The Earth Essential Guide to Ancient Wisdom and Modern Healing By Dr. Light Miller, Dr. Bryan Miller
Aromatherapy for Healing the Spirit: Restoring Emotional and Mental Balance with Essential Oils By Gabriel Mojay
The Aromatherapy Companion: Medicinal Uses/Ayurvedic Healing/Body-Care Blends/Perfumes & Scents/Emotional Health & Well-Being (Herbal Body) By Victoria H. Edwards

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The Goals of Ayurveda: The Ultimate Wisdom For Life

Posted on March 5, 2026 by AyurvedicOils

Every single task in this world has a purpose or a determined goal behind its sustenance. When this applies to simple things, then think of Ayurveda the noble science. Yes! The Ayurvedic goal has 4 prominent facets for life and each of them constitutes a vital part and parcel of our daily lives. These goals act as a point of connection between nature and mankind as it basically focuses on assuaging human torments.

The constitution of the human body is known as Prakriti and it is solely based upon the unique combination of Doshas also known as Ayurvedic body types namely Vata, Pitta and Kapha. This helps us in hitting perfect balance between our physical, mental, emotional, social, spiritual and environmental lives while pacifying the mind, body and soul. According to Ayurveda, a person can be called healthy only when he/she undergoes the positive conditions of finest robustness, sense of balance, tranquility and natural bliss.

The Ayurvedic Acumen: The ancient wisdom gifted by our ancestors has brilliantly talked about the 4 goals of human life, each of which is practical without any kind of embellishment. None of these goals reflect egocentricity or narcissism but apparently guides us to live happily by accepting ourselves and others also. With these goals, Ayurveda always aims at bringing back the right balance in the constitution of the human body. This common sense science wants human beings to understand their physical and mental set up along with the environmental factors that affect their health. This is where Ayurveda lays the foundation for treating illness first and preventing it in the future as well. Such sensible goals of realism are:

1. Dharma, the genuine purpose of life: The first goal of life according to Ayurveda is called as Dharma, which is a determined path of righteousness and the law of living right. It suggests you to be yourself and live originally without any imitation to be a better person to the world.

You can never a imagine a ‘tiger’ to be soft and feeble as a ‘deer’ and being ferocious is the Dharma of a tiger for which it cannot be cursed or blamed as it is created in such a way. Imitating like a deer will deteriorate the trust, respect and actual personality attributed to a tiger. ‘It is better to be yourself imperfectly than be like someone else perfectly’ says Bhagavad Gita, the most respected sacred book of the Indians. It also clearly explains about the eternal duties of a person, the benefits of performing them and the adverse effects of failing to carry out your duties in the third chapter, Karma Yoga.

Each and every individual is unique and has an exclusive trait or a specific set of attributes. It is that inborn and natural quality of you that decides who you are? And what are the roles you need to play in the society just be being ‘YOU’. Practicing a predetermined code of conduct will help an individual to lead a disciplined life and be a successful personality of his/her family and society through which he/she can do justice for his creation.

2. Artha, the scale of security: To live a closely controlled life of values, you basically need money or wealth but for which you might fail in rendering your duties to your family and your society. Understanding this important inference has made Ayurveda to indicate Artha as the second goal of life.

This doesn’t mean to accumulate wealth illegally and live a posh life but to lead a contented and meaningful life that helps in the progress of your culture as a whole. Failing to attain this goal of life means failing to earn enough for accomplishing your basic needs like food and shelter, which will increase your dependency, make you depressed and deprived of your needs, ending up in abandoning Dharma, the noble rationale behind your life.

3. Kama, the delight or decisive pleasure: Life cannot be mechanical and human beings are not just machines but social animals, who need some kind of pleasure or eternal joy to attain perpetual happiness. Such an enduring joy can be conquered only when there is a perfect balance of amusement and delight in the midst of a complicated life that he/she runs to reach Artha while abiding by Dharma simultaneously.

To be clear, Kama is not just the pleasure attained from mere sex as many of them mistakenly understand the term. Ayurveda insists that recreation, enjoyment, amusement and other things that contribute to cheerfulness including sex should be enjoyed and experienced at a healthy level. Too much of which would affect your physical and emotional well-being and when a comparatively lower level of pleasure will make you crave for things and feel depressed about not getting it.

4. Moksha, the lasting liberation: After passing through all the three goals of life, every individual prefers to attain Moksha or the ultimate freedom. Every religion in this world for that matter has a strong trust that their soul would reach their Creator in the world after. Moksha or the final goal of life is the spiritual liberation where your mind, body or spirit is no more bound by any of the social or environmental factors.

At this stage an individual would have completed all his duties and would start realizing the divinity, sacred love and the reason behind his creation in an unambiguous manner. He/she would arrive at the everlasting bliss of their life and get ready to reach the next world where he would be rewarded for his life on earth. This can also be called as stage of surrender, where an individual completely admits himself to God, thanking Him and showing his gratitude for all the gifts He has given through all the stages of one’s life. Yoga and Meditation act as the influential part of attaining Moksha.

Remembering these goals and following them without any digression can certainly help you live a balanced life, free of diseases, filled with wisdom and fruitful for the entire society granting complete peace of mind.

Thought for the day:

Every goal, every action, every thought, every feeling one experiences, whether it be consciously or unconsciously known, is an attempt to increase one’s level of peace of mind. By Sydney Madwed

Suggested Reading:

Ayurveda: Life, Health, and Longevity by Robert E. Svoboda B.A.M.S
Textbook of Ayurveda, Volume One: Fundamental Principles
By Vasant Lad
Tao and Dharma: Chinese Medicine and Ayurveda
By Robert Svoboda, Arnie Lade

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